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Physical Space and Spatiality in Muslim Societies: Notes on the Social Production of Cities
Mahbub Rashid
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Mahbub Rashid embarks on a fascinating journey through urban space in all of its physical and social aspects, using the theories of Foucault, Bourdieu, Lefebvre, and others to explore how consumer capitalism, colonialism, and power disparity consciously shape cities. Using two Muslim cities as case studies, Algiers (Ottoman/French) and Zanzibar (Ottoman/British), Rashid shows how Western perceptions can only view Muslim cities through the lens of colonization—a lens that distorts both physical and social space. Is it possible, he asks, to find a useable urban past in a timeline broken by colonization? He concludes that political economy may be less relevant in premodern cities, that local variation is central to the understanding of power, that cities engage more actively in social reproduction than in production, that the manipulation of space is the exercise of power, that all urban space is a conscious construct and is therefore not inevitable, and that consumer capitalism is taking over everyday life. Ultimately, we reconstruct a present from a fragmented past through local struggles against the homogenizing power of abstract space.
Cover
Title Page
Copyright Page
Dedication
Contents
Figures
Introduction
Part I: On Physical Space and Spatiality
Chapter 1. A Brief Intellectual History of Physical Space
Chapter 2. Describing Physical Space and Spatiality in Cities
Chapter 3. Theorizing the Social Production of Physical Space and Spatiality in Cities
Chapter 4. Approaches to Study the Social Production of Physical Space and Spatiality in Cities
Part II: On Physical Space and Spatiality in Traditional Muslim Societies
Chapter 5. Physical Space and Spatiality in Traditional Muslim Societies
Chapter 6. Physical Space and Spatiality in Ottoman Algiers
Chapter 7. Physical Space and Spatiality in Omani Zanzibar
Figure 7.1. Zanzibar Town, 1846. The map shows a narrow strip of land on the south that was the only connection across a creek that separated the town from the main island on the east. The first half of the nineteenth century was a period of rapid growth for Zanzibar. This map is the earliest detailed record of the town to survive. It shows a central area of stone houses surrounded by mud and thatch houses, which covered most of the peninsula and spread across the creek at Darajani, the narrowest crossing point. Though mud huts might have dominated the edges of the town as shown in this map, they were also located within stone houses all over the town. (Source: Map of Zanzibar, 1846 [Plan de Zanzibar, 1846]. Erhard Schieblé; Kœppelin, printing; Arthus Bertrand, editor. In “Voyage à lacôte orientale d’Afrique,” surveyed and written by Ch. Guillain, folio-atlas, plate 9, 1856–1857.)
Figure 7.9. Map of Zanzibar drawn by the Survey of India in 1892 under the direction of Consul General Gerald Portal. The map is the first to accurately show the street pattern and indicate all the names of the different mitaa of the town. To the north, the Darajani Bridge was still the main route out of the town. A road along the neck of land called Mnazi Mmoja provides a new route out of town to the south. In addition, there was a canoe ferry service that crossed to the main island from Mkunazini, and a low-tide track which traversed the creek at its southern end. (Source: Author)
Figure 7.10. Map of Zanzibar City, drawn by Baumann, 1896, based on the 1892 survey. (Source: Oscar Baumann, Die lnsel Sansibar und Ihre Kleineren Nachbarinseln. Leipzig: Duncker & Humblot, 1897.]
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