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Physical Space and Spatiality in Muslim Societies: Notes on the Social Production of Cities
Mahbub Rashid
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Mahbub Rashid embarks on a fascinating journey through urban space in all of its physical and social aspects, using the theories of Foucault, Bourdieu, Lefebvre, and others to explore how consumer capitalism, colonialism, and power disparity consciously shape cities. Using two Muslim cities as case studies, Algiers (Ottoman/French) and Zanzibar (Ottoman/British), Rashid shows how Western perceptions can only view Muslim cities through the lens of colonization—a lens that distorts both physical and social space. Is it possible, he asks, to find a useable urban past in a timeline broken by colonization? He concludes that political economy may be less relevant in premodern cities, that local variation is central to the understanding of power, that cities engage more actively in social reproduction than in production, that the manipulation of space is the exercise of power, that all urban space is a conscious construct and is therefore not inevitable, and that consumer capitalism is taking over everyday life. Ultimately, we reconstruct a present from a fragmented past through local struggles against the homogenizing power of abstract space.
Cover
Title Page
Copyright Page
Dedication
Contents
Figures
Introduction
Part I: On Physical Space and Spatiality
Chapter 1. A Brief Intellectual History of Physical Space
Chapter 2. Describing Physical Space and Spatiality in Cities
Chapter 3. Theorizing the Social Production of Physical Space and Spatiality in Cities
Chapter 4. Approaches to Study the Social Production of Physical Space and Spatiality in Cities
Part II: On Physical Space and Spatiality in Traditional Muslim Societies
Chapter 5. Physical Space and Spatiality in Traditional Muslim Societies
Chapter 6. Physical Space and Spatiality in Ottoman Algiers
Chapter 7. Physical Space and Spatiality in Omani Zanzibar
Figure 7.13. A typical urban block in Zanzibar Stone Town. (a) Plan and four elevations of an urban block in Kajificheni, Zanzibar Stone Town. The block contains a mixture of different building types: Arab courtyard houses, groups of Indian shop front buildings and an L-shaped communal tenement building. (b) An axonometric view of the same Kajijicheni block illustrates an unplanned process of development, where individual structures were built next to each other over time by owners of different races, religions, and cultures. (Source: Aga Khan Trust for Culture, Zanzibar: A Plan for the Historic Stone Town. Geneva: Aga Khan Trust for Culture, 1996, p. 30–31.)
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